Saturday, October 4, 2025

Review of The Big Picture: On the Origins of Life, Meaning, and the Universe Itself by Sean Carroll

This book review was written by Eugene Kernes   

Book can be found in: 
Genre = Science
Book Club Event = Book List (10/25/2025)
Intriguing Connections = 1) What Makes Science A Science?, 2) The Style of Math


Watch Short Review

Excerpts

“The pressing, human questions we have about our lives depend directly on our attitudes toward the universe at a deeper level.  For many people, those attitudes are adopted rather informally from the surrounding culture, rather than arising out of rigorous personal reflection.  Each new generation of people doesn’t invent the rules of living from scratch; we inherit ideas and values that have evolved over vast stretches of time.  At the moment, the dominant image of the world remains one in which human life is cosmically special and significant, something more than mere matter in motion.  We need to do better at reconciling how we talk about life’s meaning with what we know about the scientific image of our universe.”– Sean Carroll, Chapter 1: The Fundamental Nature of Reality, Page 25

 

“Physics is, by far, the simplest science.  It doesn’t seem that way, because we know so much about it, and the required knowledge often seems esoteric and technical.  But it is blessed by this amazing feature: we can very often make ludicrous simplifications – frictionless surfaces, perfectly spherical bodies – ignoring all manner of ancillary effects, and nevertheless get results that are unreasonably good.  For most interesting problems in other sciences, from biology to psychology to economics, if you modeled one tiny aspect of a system while pretending all the others didn’t exist, you would just end up getting nonsense.  (Which doesn’t stop people from trying.)” – Sean Carroll, Chapter 3: The World Moves by Itself, Page 35

 

“Coarse-graining goes one way – from microscopic to macroscopic – but not the other way.  You can’t discover the properties of the microscopic theory just from knowing the macroscopic theory.  Indeed, emergent theories can be multiply realizable: there can, in principle, be many distinct microscopic theories that are incompatible with one another but compatible with the same emergent description.  You can understand the air as a fluid without knowing anything about its molecular composition, or even if there is a description in terms of particles at all.” – Sean Carroll, Chapter 12: Reality Emerges, Page 108


Review

Is This An Overview?

What people think about the universe depends on their culture, that has been updated over generations.  Updated with a scientific understanding.  Much like how planets hold themselves together through a self-reinforcing pattern, beliefs hold themselves together in a mutual epistemological force.  People have their biases, which can cause them to seek to confirm their views, rather than seek a better understanding.  People can see causes and reasons in events which occurred by random chance.  Science is based on empiricism, deriving knowledge from experiences.  But there are limits to experiences which creates a need to constantly update beliefs.  Within the scientific fields, physics is simple, for within physics, various simplifications of reality still obtain quality results.  In other sciences, social sciences, simplifications tend to create havoc with the results. 

 

Caveats?

There are a variety of different ideas presented in the book which explain features of reality, and ways to think about reality.  The topics are given more than a survey understanding, but that might not be enough to understand the complexity of the topics.  Background information into fields of physics, mathematics, and others is not necessary but can aid in understanding the topics.  Topic interest depends on the reader. 

 


Questions to Consider while Reading the Book

•What is the raison d’etre of the book?  For what purpose did the author write the book?  Why do people read this book?
•What are some limitations of the book?
•To whom would you suggest this book?
•Can people live forever?
•What is ontology?
•How do people think about the universe? 
•What is naturalism?
•What were Galileo Galilei’s insight?
•What is the difference between physics and social sciences?  
•What is Laplace’s Demon?
•What is Chaos Theory?
•What is quantum mechanics? 
•What do people think of random chance? 
•What is the Principle of Sufficient Reason?
•What is the difference between the Bing Bang model, and the Big Bang? 
•What does the future of the universe look like?
•How does time function?
•What is Bayesian philosophy?
•What is coarse-graining? 
•What are the different types of emergences? 
•What is a stable set of beliefs? 
•What is cognitive dissonance? 
•What is confirmation bias?  
•What is the difference between mathematical proofs and legal sufficient evidence? 
•What is empiricism?  
•How does evolution function?
•What are memories? 
•What is consciousness? 
•What is panpsychism? 
•What is Gobel’s Incompleteness Theorem?
•Is there free will?
•What are the Ten Commandments? 

Book Details
Publisher:               Dutton [Penguin Random House]
Edition ISBN:         9780698409767
Pages to read:          436
Publication:             2017
1st Edition:              2016
Format:                    eBook 

Ratings out of 5:
Readability    3
Content          3
Overall          3






Monday, September 29, 2025

Review of An Enquiry Concerning Human Understanding by David Hume

This book review was written by Eugene Kernes   

Book can be found in: 
Book Club Event = Book List (12/06/2025)


Watch Short Review

Excerpts

“Man is a reasonable being; and as such, receives from science his proper food and nourishment: But so narrow are the bounds of human understanding, that little satisfaction can be hoped for in this particular, either from the extent of security or his acquisitions.  Man is a sociable, no less than a reasonable being: But neither can he always enjoy company agreeable and amusing, or preserve the proper relish for them.  Man is also an active being; and from that disposition, as well as from the various necessities of human life, must submit to business and occupation: But the mind requires some relaxation, and cannot always support its bent to care and industry.” – David Hume, Section I: Of the Different Species of Philosophy, Page 8


“Nothing is more free than the imagination of man; and though it cannot exceed that original stock of ideas furnished by the internal and external senses, it has unlimited power of mixing, compounding, separating, and dividing these ideas, in all the varieties of fiction and vision.  It can feign a train of events, with all the appearance of reality, ascribe to them a particular time and place, conceive them as existent, and paint them out to itself with every circumstance, that belongs to any historical fact, which it believes with the greatest certainty.” – David Hume, Section V: Sceptical Solution of these Doubts, Page 40


“The great advantage of the mathematical sciences above the moral consists in this, that the ideas of the former, being sensible, are always clear and determinate, the smallest distinction between them is immediately perceptible, and the same terms are still expressive of the same ideas, without ambiguity or variation.  An oval is never mistaken for a circle, nor an hyperbola for an ellipsis.  The isosceles and scalenum are distinguished by boundaries more exact than vice and virtue, right and wrong.” – David Hume, Section VII: Of the Idea of Necessary Connexion, Page 53


Review

Is This An Overview?

Methods of science develop human society, but people are bound to narrow understandings.  People have their biases, and nature limits self-control.  The mind wants activity, but also moments of relaxation.  People can image vast fictions and believe them to be reality.  While mathematical sciences can form relations which never change, moral sciences maintain ambiguity.  Logic is based on operations of the mind, for abstract ideas do not exist in nature.  Experience teaches the cause and effect between variables.  That the same causes have the same effects.  Chance is dependent on ignorance of causes for events.  Science can overcome controversy through experimentation, through trust in past experiences.   

 

Caveats?

This book can be difficult to read due to antediluvian examples and explanations.  Various ideas presented have been updated.  Some ideas still hold, others have been proven false.  


Questions to Consider while Reading the Book

•What is the raison d’etre of the book?  For what purpose did the author write the book?  Why do people read this book?
•What are some limitations of the book?
•To whom would you suggest this book?
•What is science to people?
•How active is a person?
•Where is logic found?
•What is induction? 
•What effect do passions have on the mind?
•What is the difference between fiction and belief? 
•What are the limits to imagination? 
•What is chance and probability?
•What is the difference between mathematical and moral sciences?
•How much self-command do people have?
•What is the source of controversy? 
•What is the effect of miracles? 


Book Details
Publisher:               Open Road Integrated Media
Edition ISBN:         9781504063760
Pages to read:          134
Publication:             2020
1st Edition:              1748
Format:                    eBook 

Ratings out of 5:
Readability    1
Content          2
Overall          1






Thursday, September 25, 2025

Review of The Confidence Trap: A History of Democracy in Crisis from World War I to the Present by David Runciman

This book review was written by Eugene Kernes   

Book can be found in: 
Genre = Politics
Book Club Event = Book List (12/20/2025)
Intriguing Connections = 1) To Cooperate Or To Defect?, 2) Why Do People Think Differently?


Watch Short Review

Excerpts

“The factors that make democracy work successfully over time – the flexibility, the variety, the responsiveness of democratic societies – are the same factors that cause democracies to go wrong.  They produce impulsiveness, and short-termism, and historical myopia.  Successful democracies have blind spots, which cause them to drift into disaster.  You cannot have the good of democratic progress without the bad of democratic drift.” – David Runciman, Preface, Page XV


“Newspaper hysteria was only part of the general problem: crisis might be good for a democracy, but democracies are not good at recognizing crises.  They overreact; they underreact; they lack a sense of proportion.  That is why it was so hard to know what sort of crisis would enable a democracy to learn its lesson.  If the crisis turned out to be so bad that no one could doubt it was real, then there was always a risk that it would end in disaster.  If it did not end in disaster, then there was always a risk that it would be filed along with the other overblown crises of democratic life as a false alarm.  And even the real crises – the ones no one could doubt – were hard to learn from.  If democracy doesn’t survive, you’ve learned your lesson, but at an unacceptable cost.  If democracy does survive, then you may learn the lesson that democracy can survive any crisis.  Instead of making you wise, recovering from your mistakes can make you reckless.” – David Runciman, Introduction: Tocqueville: Democracy and Crisis, Page 25


“In a crisis, elections can be a godsend or a curse.  They are a godsend if they provide a chance to ditch the people responsible for the mess.  They are a curse if they make it impossible for anyone to take the tough decisions needed to get out of the mess for fear of being turfed out by the voters.” – David Runciman, Chapter 7: 2008: Back to the Future, Page 278


Review

Is This An Overview?

Different forms of government have their advantages and disadvantages.  An advantage of autocracies and aristocracies is that they can respond to a crisis quicky and decisively with long-term agendas.  The disadvantage is that once those decisions have been made, the people are stuck with those decisions as the leaders lack adaptation methods.  A disadvantage of democracies is that they have difficulty coordinating action on short-term notice.  The advantage is that democracies are constantly experimenting, finding different ways to overcome a challenge. 

 

Democracies are better equipped to overcome long-term problems due to methods of adaptation, but being able to adapt does not make democracies any wiser than before.  Overcoming a crisis through adaptation can teach the wrong lesson, that the democracy can overcome any crisis.  Successfully overcoming a crisis makes democracies complacent to problems, and behave recklessly for the assumption is that problems could be overcome.  Recklessness, complacency, failure to take action to correct a problem, creates crises.  This is democracy’s confidence trap.  For confidence in being able to overcome a crisis, creates the crisis.  While past crises have been overcome, that does not mean knowing that adaptation is possible to a future challenge. 

 

Possibility of adaptation comes from elections.  Elected officials need to change their minds to stay in power, unlike unelected officials who are afraid of public opinion as they seek to control public opinion.  Elections are a tool that can be used as an opportunity to remove those who are making mistakes and change the ideas being used.  But elections can also prevent officials from making tough decisions for fear of how the voters will respond.  Officials are quick to change decisions, which develops a myopic political situation.  The future of democracy is evanescent, for no democratic behavior is representative of what the democracy will do in the future.

 

Caveats?

Although various democracies are represented, as the author acknowledged, the focus is on the democracy of United States of America. 

 

The author reflects on various commentators of democracy.  The interpretations often lack background information about the content of the claims, and different people can have different interpretations of the claims than those provided by the author.  


Questions to Consider while Reading the Book

•What is the raison d’etre of the book?  For what purpose did the author write the book?  Why do people read this book?
•What are some limitations of the book?
•To whom would you suggest this book?
•What is the confidence trap?
•What are the advantages and disadvantages of democracy?
•What is democratic complacency?
•What did Tocqueville think of American politics?
•What are the criticisms of democracy?  
•How do the news effect democracy? 
•What do democracies think of war?
•What crisis did democracy face during 1918?
•What did the Bolsheviks think of American democracy?
•What crisis did democracy face during 1933?
•What crisis did democracy face during 1947?
•What crisis did democracy face during 1974?
•What crisis did democracy face during 1989?
•What is The End Of History?
•Is Japan a democracy? 
•What crisis did democracy face during 2008?

Book Details
Publisher:               Princeton University Press
Edition ISBN:         9780691148687
Pages to read:          339
Publication:             2013
1st Edition:              2013
Format:                    Hardcover 

Ratings out of 5:
Readability    5
Content          5
Overall          5






Monday, September 22, 2025

Review of Being and Nothingness by Jean-Paul Sartre

This book review was written by Eugene Kernes   

Book can be found in: 
Genre = Philosophy
Book Club Event = Book List (10/18/2025)
Intriguing Connections = 1) Get To Know The Peoples Of The World (France), 


Watch Short Review

Excerpts

“Pleasure cannot be distinguished – even logically – from the consciousness of pleasure.  The consciousness (of) pleasure is constitutive of pleasure, as its very mode of existence, as the matter of which it is made, and not as a form that is subsequently imposed on some hedonic matter.  Pleasure cannot exist “before” any consciousness of pleasure – not even in virtual form, or as a potentiality.  A potential pleasure can exist only as a consciousness (of) its potentiality; there are no virtualities in consciousness that are not conscious of being virtual.” –   Jean-Paul Sartre, Introduction: III: The Prereflective Cogito And The Being Of The Percipere, Page 82


“We cannot find or disclose nothingness in the way we can find or disclose a being.  Nothingness is always an elsewhere.  It is the for-itself’s obligation never to exist except in the form of an “elsewhere” in relation to itself, to exist as a being that is constantly qualified by its own inconsistency in being.  This inconsistency, moreover, does not involve another being; it is only a constant referral from itself to itself, from the reflection to the reflecting, from the reflecting to the reflection.” – Jean-Paul Sartre, Part Two: Chapter 1: I Self-Presence, Page 181


“I exist my body: that is its first dimension of being.  My body is used and is known by the Other: that is its second dimension.  But, insofar as I am for the Other, the Other is disclosed to me as the subject for whom I am an object.  That is even my fundamental relation with the Other, as we have seen.  I exist therefore for myself as known by the Other – and, in particular, in my very facticity.  I exist for myself as known by the Other in the capacity of a body.  That is the third ontological dimension of my body.” – Jean-Paul Sartre, Part Three: Chapter 2: III: The Third Ontological Dimension Of The Body, Page 474


Review

Is This An Overview?

What gives life meaning are the choices people make.  Choices for which each person is responsible for.  The ability to choose is what defines freedom.  Freedom is not necessarily logical, as choices are not necessarily logical.  Choices made contribute to defining who a person is.  But a person is defined by more than the choices being made, as society, history, and environment shape the person.  Other people can prevent choices.  Freedom to act, is not the same as freedom of being. 

 

Being is contingent of itself.  Being is not derived from something possible.  Nothingness is a negation of being.  Nothing is relative to being, nothingness is a reflection of a reflection.  Being can be found, being has a presence, but nothingness is always an elsewhere.  Value is contingent on being.  Choices have value as they are made in the present.  The past is evanescent, something that resembles values, but is not value.  The future is an illusion, for the future cannot be its own project.  The future is a nothingness, as the future constantly changes by the choices made in the present. 

 

Caveats?

This book can be very difficult to read.  The book is filled with various philosophical concepts and jargon.  There are various reflections on ideas from other philosophers, without providing an appropriate explanation or context for the ideas from other philosophers.  The reader would need the have a broad philosophical background to understand the information presented in the book.  Information and ideas which have been updated and improved upon since the publication of the book.  


Questions to Consider while Reading the Book

•What is the raison d’etre of the book?  For what purpose did the author write the book?  Why do people read this book?
•What are some limitations of the book?
•To whom would you suggest this book?
•What is being?
•What is nothingness?
•What is consciousness? 
•What is faith?  What is bad faith?
•What is the past? 
•What is the future?
•What are the dimensions of the body?
•What is shame?
•What is freedom?

Book Details
Foreword Author:   Richard Moran
Translator:              Sarah Richmond
Original Language: French
Translated Into:       English
Publisher:               Washington Square Press [Simon & Schuster]
Edition ISBN:         9781982105464
Pages to read:          784
Publication:             2021
1st Edition:              1943
Format:                    eBook 

Ratings out of 5:
Readability    1
Content          1
Overall          1






Saturday, September 20, 2025

Review of The Border (Part Seven) by Milan Kundera

This book review was written by Eugene Kernes   

Book can be found in: 
Intriguing Connections = 1) Get To Know The Peoples Of The World (Czechoslovakia), 


Watch Short Review

Review

Is This An Overview?

Not everyone acts their age, or at least what culture expects from someone of an age.  Behavior changes when someone ages, when they are reaching a border.  Physical and psychological.  Jan is leaving town, and becomes willing to participate in an event that has previously been avoided.  The event contains features that are beyond cultural expectations.  What does culture expect of people?

 

Questions to Consider while Reading the Book

•What is the raison d’etre of the book?  For what purpose did the author write the book?  Why do people read this book?
•What are some limitations of the book?
•To whom would you suggest this book?
•To whom would you suggest the book?
•Is there an appropriate behavior for a specific age?
•Who is Barbara? 
•Who are the Clevis’s family?
•Who is Jan?
•How is culture changing?  

Book Details
Translator:              Aaron Asher
Original Language: French
Translated Into:       English
Publisher:               Perennial Classics [HarperCollins Publishers]
Edition ISBN:         9780063290693
Pages to read:          30
Publication:             2023
1st Edition:              1978
Format:                    eBook 

Ratings out of 5:
Readability    4
Content          1
Overall          1